
St. Gregory the Illuminator Cathedral
2001
In the Footsteps of Saint Gregory the Illuminator
The Illuminator's Path
We retrace his route — from the Cathedral in Yerevan to Lake Sevan, to where he founded a monastery and raised a cross. Every day of the procession is a step of the spiritual journey.
301
Saint Gregory the Illuminator converts King Trdat III. Armenia becomes the first Christian nation in the world.
4th c.
Gregory founds a monastery on Sevan island — the future Sevanavank. The first churches of the route are built.
7th c.
The monasteries of Karenis and Ptghnavank are raised — the churches where the molebens of the march will be served.
20th c.
The churches are devastated and stand empty. Services have not been celebrated in them for decades.
2027
We walk this path anew — with the cross and prayer, bringing worship back to the ancient walls.
the path of the Cross Procession
Leaving the city through the Cascade is not merely the start of a route, but a conscious choice to leave the bustle of the world behind. The first step upward becomes the soul's first movement toward God.
Leaving the city through the Cascade is not merely the start of a route, but a conscious choice to leave the bustle of the world behind. The first step upward becomes the soul's first movement toward God.
The descent into and climb out of the Karenis gorge is a journey into the depths of one's own self, a struggle with laziness and selfishness. Overcoming fatigue and the exhausting heat, we return to the light, cleansed of all that is superfluous.
The descent into and climb out of the Karenis gorge is a journey into the depths of one's own self, a struggle with laziness and selfishness. Overcoming fatigue and the exhausting heat, we return to the light, cleansed of all that is superfluous.
The longest day of the journey becomes a lesson in great patience. What matters here is not so much the distance as the ability to endure and to submit to the will of God, finding strength in patience.
The longest day of the journey becomes a lesson in great patience. What matters here is not so much the distance as the ability to endure and to submit to the will of God, finding strength in patience.
The Night Vigil by Lake Sevan is a point of spiritual transition. In the pre-dawn hour, when the outer darkness deepens, the expectation of a new, true inner light is born in the heart.
The Night Vigil by Lake Sevan is a point of spiritual transition. In the pre-dawn hour, when the outer darkness deepens, the expectation of a new, true inner light is born in the heart.
The finish at Sevanavank is not the end, but the beginning of our path to God. The holy cross planted here by the Illuminator 1,700 years ago remains an eternal beacon for all of us on the way to the Lord.
The finish at Sevanavank is not the end, but the beginning of our path to God. The holy cross planted here by the Illuminator 1,700 years ago remains an eternal beacon for all of us on the way to the Lord.
Route
Five days of travel — from St. Gregory the Illuminator Cathedral across the Kotayk plateau to Lake Sevan and Sevanavank monastery.
Program
Each day brings new legs of the road, common molebens and settling in for the night.
Start
08:30
Finish
20:35
Time on the road
12 h 05 min
Distance covered
24 km
Festive Liturgy at the Cathedral
The Divine Liturgy begins at St. Gregory the Illuminator Cathedral.
Departure from St. Gregory Cathedral
The column forms on Tigran Mets Avenue and sets off toward Republic Square.
The Cascade — the ascent
Stairs or escalators (for children and the elderly). To avoid crowding, the ascent will proceed in groups.
Moleben at the Trdat III Monument
The monument to the king who baptized Armenia stands at the main entrance to Akhtanak Park.
Surb Khach: Blessing of Water and rest stop
The rite of the blessing of water is celebrated with the sprinkling of the pilgrims, followed by time for rest and a light snack.
Church of the Holy Mother of God
A Moleben for protection on the road.
Ptghnavank: Moleben, lunch and a long rest
A brief service within the walls of the ancient church. Lunch and rest time for the pilgrims.
Panikhida at the WWII Memorial
A memorial litia for the departed.
End of the first day: Nor Achin, Amenaprkich (Holy Savior) Church
A thanksgiving Moleben upon arrival, dinner, preparation for the night and the evening prayer rule.
Festive Divine Liturgy (Badarak)
06:45 · 90 min📍 St. Gregory the Illuminator Cathedral
Moleben to St. Trdat III
10:20 · 10 min📍 Trdat III Monument
Blessing of Water + sprinkling
11:15 · 15 min📍 Surb Khach (Holy Cross) Church
Moleben to the Holy Mother of God
12:45 · 10 min📍 Church of the Mother of God
Brief Moleben
16:30 · 10 min📍 Ptghnavank
Memorial Panikhida
18:25 · 12 min📍 WWII Memorial
Night prayer rule
21:45 · 40 min📍 Courtyard of Amenaprkich Church
Services of the day
Festive Divine Liturgy (Badarak)
06:45 · 90 min📍 St. Gregory the Illuminator Cathedral
Moleben to St. Trdat III
10:20 · 10 min📍 Trdat III Monument
Blessing of Water + sprinkling
11:15 · 15 min📍 Surb Khach (Holy Cross) Church
Moleben to the Holy Mother of God
12:45 · 10 min📍 Church of the Mother of God
Brief Moleben
16:30 · 10 min📍 Ptghnavank
Memorial Panikhida
18:25 · 12 min📍 WWII Memorial
Night prayer rule
21:45 · 40 min📍 Courtyard of Amenaprkich Church
Overnight
Amenaprkich (Holy Savior) Church (Nor Achin)
Festive Liturgy at the Cathedral
The Divine Liturgy begins at St. Gregory the Illuminator Cathedral.
Departure from St. Gregory Cathedral
The column forms on Tigran Mets Avenue and sets off toward Republic Square.
The Cascade — the ascent
Stairs or escalators (for children and the elderly). To avoid crowding, the ascent will proceed in groups.
Moleben at the Trdat III Monument
The monument to the king who baptized Armenia stands at the main entrance to Akhtanak Park.
Surb Khach: Blessing of Water and rest stop
The rite of the blessing of water is celebrated with the sprinkling of the pilgrims, followed by time for rest and a light snack.
Church of the Holy Mother of God
A Moleben for protection on the road.
Ptghnavank: Moleben, lunch and a long rest
A brief service within the walls of the ancient church. Lunch and rest time for the pilgrims.
Panikhida at the WWII Memorial
A memorial litia for the departed.
End of the first day: Nor Achin, Amenaprkich (Holy Savior) Church
A thanksgiving Moleben upon arrival, dinner, preparation for the night and the evening prayer rule.
Festive Divine Liturgy (Badarak)
06:45 · 90 min📍 St. Gregory the Illuminator Cathedral
Moleben to St. Trdat III
10:20 · 10 min📍 Trdat III Monument
Blessing of Water + sprinkling
11:15 · 15 min📍 Surb Khach (Holy Cross) Church
Moleben to the Holy Mother of God
12:45 · 10 min📍 Church of the Mother of God
Brief Moleben
16:30 · 10 min📍 Ptghnavank
Memorial Panikhida
18:25 · 12 min📍 WWII Memorial
Night prayer rule
21:45 · 40 min📍 Courtyard of Amenaprkich Church
Services of the day
Festive Divine Liturgy (Badarak)
06:45 · 90 min📍 St. Gregory the Illuminator Cathedral
Moleben to St. Trdat III
10:20 · 10 min📍 Trdat III Monument
Blessing of Water + sprinkling
11:15 · 15 min📍 Surb Khach (Holy Cross) Church
Moleben to the Holy Mother of God
12:45 · 10 min📍 Church of the Mother of God
Brief Moleben
16:30 · 10 min📍 Ptghnavank
Memorial Panikhida
18:25 · 12 min📍 WWII Memorial
Night prayer rule
21:45 · 40 min📍 Courtyard of Amenaprkich Church
Overnight
Amenaprkich (Holy Savior) Church (Nor Achin)
Churches on our way
13 churches and monasteries on our path — from the cathedral in Yerevan to Sevanavank.

2001

2018

1695

6th–7th cc.

2015

7th c.

2000

1883

7th c.

7th c. — 2006

21st c.

20th c. — 2007
Journey's finale · Day 5
Sevan Peninsula · 4th c. / 9th c.
According to tradition, the first church of the future monastery on the rock was founded by Gregory the Illuminator himself in the 4th century, when he planted a great cross there, while the ensemble that has come down to us is the gift of Princess Mariam: in 874 she built two churches here, Surb Arakelots (Holy Apostles) and Surb Astvatsatsin (Mother of God). For centuries the monastery stood on an island, and only in the 20th century, when the level of the lake fell, did the rock join the shore.
Relics of the procession
These are not relics from museum cases but living sanctities that travel with the column the whole way and are opened for veneration at every stop.
Blessed by being touched to the reliquary containing a fragment of the Life-Giving Tree in Etchmiadzin Cathedral. This is the principal holy object: it is carried at the head of the column the whole way, and at Sevanavank it is planted beside the church, just as Saint Gregory the Illuminator planted the cross at Sevan.
The image that recalls the Savior's words: “I am the way and the truth and the life.” It leads the procession, sanctifying every step of the pilgrims.
The Heavenly Guide of the Cross Procession. Her unceasing intercession and maternal protection watch over every pilgrim on the road.
The great intercessor and enlightener of Armenia, whose spiritual image walks with the column along his own historic path.
St. Trdat III, holy king of Armenia — the first ruler in the world to proclaim Christianity as the state religion.
The image of the great patriarch of Armenia, a symbol of mercy and love for one's neighbor.
The image of the holy apostle who brought the light of the Gospel to the Armenian land.
The image of the great victorious champion and defender of the faith.
The patron of travelers, young people and loving hearts.
Also on the Cross Procession
At every stop the priests of local churches come out to meet the column with a cross and an icon, and the relics of the procession are carried inside for veneration.
For pilgrims
We have made everything so that you travel light, focused on prayer. The whole camp life — from hot meals and water supply to tent nights, luggage transport and medical care — is fully provided by the organizers.
Questions
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